Tag Archives: Children

Seven People Lying at the Side of the Road

by George Verwer

I have been preaching a lot recently on the story of the Good Samaritan. I believe it’s a fitting message because there are so many people lying at the side of the road today; there are so many who are suffering and need Jesus—both for salvation and for those practical, life-sustaining needs we all have. At the same time, it has been my great joy to see, within Operation Mobilization, a huge shift in recent years towards the marrying of Gospel proclamation with social action.

I have put together a list of “seven people lying at the side of the road.” These Seven People (which I also list on the back of my business card) are:

1  Children at riskChild red hat

AIDS orphans; children on the street; children in slums and garbage dumps; child victims of sex trafficking and domestic abuse; child soldiers: there are so many children in extreme need. If we don’t help them, who will?

2  Abused women

I urge you to read True Grit by Deborah Meroff, the untold story of the suffering women face around the world and how powerfully God is using women to advance His Kingdom today.

3  The extreme poor

In the West we come across pan-handlers and others who need our help, and we need to continue to help these people with love and wisdom. But I am talking here of whole families who are living on less than a dollar a day, people who are victims of rampant government corruption and famine. I am speaking of the 200 million Dalits of India who for 3,000 years have suffered severe discrimination and abject poverty; of the millions living in slums, the Tsunami victims of Southeast Asia, the earthquake victims of Pakistan, those starving and suffering under the oppressive regime of North Korea. There are so many in extreme poverty who need our help.

4  The HIV/AIDS patient

40 million have been infected and 20 million have died. Millions of children have been orphaned and whole societies are burgeoning under the weight of so many dying so young. Rather than standing by and judging, let us respond in love and action through in-person help, finance, support of AIDS ministries, prayer and being aware of AIDS in our own communities, churches and families. (Many have HIV and don’t know it.)

Let us also take advantage of this opportunity to share the gospel. We have found that, because death is so imminent, AIDS patients are very open to the Gospel.

woman and child

I want to strongly recommend four books: AIDS and You by Patrick Dixon, AIDS is Real and It’s in Our Church by Jean Garland and Dr. Mike Blyth; The Skeptics Guide to AIDS by Dale Hanson Bourke; and AIDS: I’m Not at Risk, Am I? by Joy and Ray Thomas.

5  People with impure water

Water is becoming increasingly scarce. 20% of the world has no access to clean water. Many must walk miles to get clean water, and so often the ones who do it are children whose bodies are not designed for such back-breaking work. Big cities are running out of water and are shipping it in at great cost, while in other parts of the world the dysfunctional water systems are breeding grounds for disease. May each of us be part of the effort to see more people getting clean water, as we seek to preserve what precious water we have stewardship over ourselves.

6  The unborn

Some estimates put the number of children who have been aborted at 500 million. The numbers are staggering, and in many ways I would rather ignore them. But I know that I cannot. I confess, when my close friend Dr. Francis Schaeffer decided to put so much effort into the prolife movement towards the end of his life, I thought he had gone a little extreme. I no longer feel this way, and repent of my own inaction. In some countries there are more abortions than births, and the laws in some nations allow abortion until the day before birth. How can this be?tiny face

With so much abortion taking place, let us not consider it a lost cause and give up. No, many battles have been won, and every battle is a victory; every saved life a real person. I believe that there are thousands alive today who otherwise would not have been without pro-life action. Are not these saved lives worth the effort? Yes, they are!

So let us be people of vision, action and especially grace—grace for the mothers, for those in the pro-choice camp, and for fellow Christians who disagree. Recommended reading: Why Pro-Life? by Randy Alcorn.

7  The environment

It is a shame that so many evangelical Christians not only have little concern for the environment, but are sometimes known as anti-environmental. How can this be when our Creator God has asked us to care for his creation? Not only is our pollution of the earth totally unacceptable, but this is an issue that our young people care about; and if we don’t connect with them on valid issues such as preservation of the environment, how can we expect them to listen to us at all?

Will you be a Good Samaritan?

George Verwer is the founder of Operation Mobilization (www.om.org) and an advocate for worldwide missions. Learn more about his ministry at www.georgeverwer.com.

Adopted for Life (The Priority of Adoption for Christian Families & the Church)

by Russell Moore

1. Abba Father
More important than your name, however, is hearing it called out by One you’ve come to know, or rather who has come to know you. When you see him for the first time face-to-face, when your legal adoption is fully realized, the Spirit within you will cry out, “Abba! Father!” And you’ll hear another voice, louder than all the others, cry out the same thing. You’ll turn to see him, the Messiah of Israel, the Emperor of the universe, Jesus of Nazareth. And you’ll call him “brother.” (page 43)

2. Slaves No More
The pull toward slave nostalgia is a real danger for all of us. Satan once held all of us in “lifelong slavery” through our “fear of death” (Heb. 2:15). The temptation for all of us is to shrink back to the petty protectors we once hid behind, to be slaves again to placate the Grim Reaper. That’s why Paul could thunder to the Galatians, “Formerly, when you did not know God, you were enslaved to those that by nature are not gods. But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more?” (Gal. 4:8-9). Perhaps the most striking aspect of this rebuke is the apostle’s insistence that the believers want to be slaves again. Why? They’re afraid.

Jesus, by contrast, is pronounced the “beloved Son” of God, is likewise brought through the waters of baptism, and is then tempted by the Evil One to believe that a Father who promises ( him bread would give him only stones (Matt. 3:13-4:4). Listening to his Father’s voice, even to the point of crucifixion and apparent abandonment by God, he “learned obedience through what he suffered,” and “he was heard” (Heb. 5:7-8). Jesus isn’t fearful because he knows who he is. (page 49)

3. Satan’s War Against Babies
The demonic powers hate babies because they hate Jesus. When they destroy “the least of these” (Matt. 25:40, 45), the most vulnerable among us, they’re destroying a picture of Jesus himself, of the child delivered by the woman who crushes their head (Gen. 3:15). They know the human race is saved-and they’re vanquished-by a woman giving birth (Gal. 4:4; 1 Tim. 2:15). They are grinding apart Jesus’ brothers and sisters (Matt. 25:40). They are also destroying the very picture of newness of life and of dependent trust that characterizes life in the kingdom of Christ (Matt. 18:4). Children also mean blessing -a perfect target for those who seek only to kill and destroy (John 10:10).

The demonic powers are, we must remember, rebel angels¬ – angels created to be “ministering spirits sent out to serve for the sake of those who are to inherit salvation” (Heb. 1:14). In rebelling against this calling, the servants are in revolt against the sons, and that kind of insurrection leads to murder, as we’ve seen in other con¬texts (e.g., Mark 12:1-12). As James tells us, our lust for things we can’t have leads to wars among us (James 4:2). The same is true in the heavenly places. The satanic powers want the kingdoms of the universe -and a baby uproots their reign. So they rage all the more against the babies and children who image him. As the wisdom of God announces, “All who hate me love death” (Prov. 8:36). (page 64)

4. Protect God’s Children
The protection of children isn’t charity. It isn’t part of a political program fitting somewhere between tax cuts and gun rights or between carbon emission caps and a national service corps. It’s spiritual warfare.

Our God forbids Israel from offering their children to Molech, a demon-god who demands the violent sacrifice of human babies (Lev. 20:1-8). Indeed, he denounces Molech by name. He further warns that he will cut off from the people of God not only the one who practiced such sacrifice but also all who “at all close their eyes to that man when he gives one of his children to Molech” (Lev. 20:4). Behind Molech, God recognizes, there is one who is “a murderer from the beginning” (John 8:44).

The spirit of Molech is at work among us even now. Even as you read this page, there are bones of babies being ground to unrecognizable bits, perhaps even a few short miles from where you’re sitting. There are babies lying in garbage receptacles, waiting to be taken away as “medical waste.” These infants won’t have names until Jesus calls them out for the first time. There are little girls waiting in Asia for a knock at the door, for an American businessman who’s paid a pimp to be able to sexually assault them. There are children staring out the window of a social worker’s office, rubbing their bruises as they hear their mother tell the police why she’ll never do it again.

Aborted babies can’t say, “Abba.” But the Father hears their cries anyway. Do we?
The universe is at war, and some babies and children are on the line. The old serpent is coiled right now, his tongue flicking, watching for infants and children he can consume. One night two thousand years ago, all that stood in his way was one reluctant day laborer who decided to be a father. (pages 65-66)

5. Adoption Culture in Churches
An orphan-protecting adoption culture is countercultural – and has been. Some of the earliest records we have of the Christian’s speak of how Christians, remarkably, protected children in the face of a culture of death pervasive in the Roman Empire. The followers of Jesus, though, did not kill their offspring, even when it would have made economic or social sense to do so. This is still distinctively Christian in a world that increasingly sees children as, a commodity to be controlled and, at worst, a nuisance to be contained. Think of how revolutionary it is for Christians to adopt a young boy with a cleft palate from a region of India where most see him as “defective.” Think of how counterintuitive it is Christians to adopt a Chinese girl-when many there see her as disappointment. Think of how odd it must seem to American secularists to see Christians adopting a baby whose body trembles with addiction to the cocaine her mother sent through her bloodstream before birth. Think of the kind of credibility such action lends to the proclamation of our gospel.

Adoption culture in our churches advances the cause of life, even beyond the individual lives of the children adopted. Imagine if Christian churches were known as the places where unwanted babies became beloved children. If this were the case across the round the world, sure, there would still be abortions, there would still be abusive homes. But wouldn’t we see more women will¬ing to give their children life if they’d seen with their own eyes what adoption culture looks like? And wouldn’t these mothers and who may themselves feel unwanted, be a bit more ready to hear our talk about a kingdom where all are welcomed? (page 79)

6. The Call to Believers
Not every believer will take a pregnant teenager into his or her guest bedroom. Not every believer is called to adopt children. But every believer is called to recognize Jesus in the face of his little brothers and sisters when he decides to show up in their lives, even if it interrupts everything else. (page 81)

7. The Call to Compassion
Thousands of years ago, a man named Job recognized that his own judgment would have to do with his treatment of orphans. In the book of Job, the suffering man told God that he would neither withhold food or raise his hand against the fatherless (Job 31:16-22). Job said instead that “from my youth the fatherless grew up with me as with a father, and from my mother’s womb I guided the widow” (Job 31:18). Why was this so? Job said, “For I was in terror of calamity from God, and I could not have faced his majesty” (Job 31:23).

Joseph’s faith was the same kind of faith that saves us. Very few, if any, of us will have a dream directing us to adopt a child. None of us will be directed to do what Joseph did – to teach Jesus Christ how to saw through wood or to recite Deuteronomy in Hebrew. But all of us are called to be compassionate. All of us are called to remember the poor. All of us are called to remember the fatherless and the widows. That will look different in our different lives, with the different situations and resources God has given us. But for all of us there’ll be a judgment to test the genuineness of our faith. And for some of us, there’ll be some orphan faces there. (pages 82-83)

8. Choose Peace, Life and Love
What if a mighty battalion of Christian parents would open their hearts and their homes to unwanted infants – infants some so-called “clinics” would like to see carried out with the medical waste? It might mean that next Christmas there’ll be one more stocking at the chimney at your house – a new son or daughter who escaped the abortionist’s knife or the orphanage’s grip to find at your knee the grace of a carpenter’s Son.

Planned Parenthood thinks “Choice on Earth” is the message of Christmas, and perhaps it is in a Christmas culture more identified with shopping malls than with churches. But we know better, or at least we should. Let’s follow the footsteps of the other man at the manger, the quiet one. And as we read the proclamation of the shepherds, exploding in the sky as a declaration of war, let’s remind a miserable generation there are some things more joyous than choice – things like peace and life and love.

9. Consequences to Sin
So, what if you’re not sure if you’re a follower of Jesus or if you know you don’t believe all these claims of “good news”? Might it be that the infertility is God’s getting at you for your lack of faith? God has told us how he deals with sinners, and this isn’t it. As a matter of fact, the Bible is filled with righteous people crying out to God as to why he lets the wicked prosper. You’ve seen that guy you know is cheating on his wife pushing the stroller down the sidewalk. Prostitutes and slumlords and child molesters all become pregnant or have children. That isn’t a sign of God’s approval of their lives, and your infertility isn’t a sign of God’s disfavor.

As a matter of fact, as we’ve seen earlier, if you don’t know Christ, God is not disciplining you at all (Heb. 12:8), though he is sovereign over everything that happens in your life. He is calling you to be found in Christ, and the curse that awaits you comes at judgment, not now. For now there’s a temporary suspension of doom, and God is doing good to you, as you can see by the air you’re breathing and the blood pushing through your veins (Acts 14: 16-17). As Jesus tells his disciples, the horrible circumstances that happen to people in this life aren’t a one-to-one ‘retaliation for sin (Luke 13:1-4). But Jesus does tell us that if we don’t repent, these things-be it infertility or towers falling on us-will be the least of our problems.

Jesus rebukes his disciples’ assumptions that a man born blind is being particularly punished, either for his sin or for that of his parents (John 9:1-3). Jesus recognizes, though, that blindness is not good; it is part of a universe in which God’s reign is not yet realized. It’s right to be sad about infertility. That’s why God so often in Scripture hears the prayers of barren women. (page 90)

Source: Adopted for Life (The Priority of Adoption for Christian Families & Churches) by Russell D. Moore, Crossway Books

Should We Pray God’s Judgment on Murderers of Children?

by Doug Nichols

On a ministry trip in Africa, my wife Margaret and I witnessed some of the 20,000 children, toddlers to age 17 years, walking to the northern Uganda city of Gulu to sleep on the streets, in makeshift shelters, in dirt floor school buildings, and on hospital grounds.

They came to Gulu nightly to try to escape the killing and kidnapping by the demonic, blasphemous, terrorist rebel group, the Lord’s Resistance Army (LRA), headed by the wicked Joseph Kony. Over the last 20 years, the Kony terrorists have slaughtered thousands in northern Uganda and abducted 25,000 children and is doing it again in Uganda and the Congo!

There are many terrorist and rebel groups worldwide who use varying degrees of violence. The Kony terrorists, however, specifically target children, murdering and kidnapping them for child-soldiers, slaves, and concubines.

Would it be right for God’s people worldwide to pray Psalm 35 in regards to the wicked Kony terrorist; to pray on behalf of the war-torn children of northern Uganda for the glory of God?

Should we pray as Christians the following from Psalm 35:1-8:

(vs. 1) “Contest, O Lord, with those who contend with the [children of northern Uganda]. Fight against the [wicked demonic Kony terrorist] who fight [kidnap, rape, and slaughter] against the [war town needy children].”
(vs. 2) “…rise up for [the children’s] help.”
(vs. 3) “Draw the spear … to meet [the Kony murderers] who pursue [the children].”
(vs. 4) “…let those [wicked terrorists] be turned back… who devise evil against [the children of Uganda and the Congo].”
(vs. 5) “Let ways [of the violent Kony rebels] be dark and slippery, with the angel of the Lord pursuing them on.”
(vs. 8) “Let destruction come upon [the wicked Konites] unawares … into that very destruction let [these slaughterers of children] fall.”

Whether you feel about praying the above or not, please pray for the terrified children of northern Uganda and the Congo and pray that Joseph Kony, the “slayer of widows … and murderer of orphans” (Psalm 94:6) will be brought to an end; “O Lord, God of vengeance, shine forth.” (Psalm 94:1).

12 Ways to Pray for Children


1. Hear the Gospel—Savior, send people to share the good news about Christ with children so they can call on His name for salvation.

“Whoever will call on the name of the Lord will be saved. How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher?” (Romans 10:13-14, nasb).

2. Health and Wholeness—Nurturing Father, help children grow strong in every way, as Jesus did – in wisdom, in stature and in favor with God and man.

“And Jesus kept increasing in wisdom and stature, and in favor with God and men” (Luke 2:52, nasb).

3. Love and Understanding for Children with Special Needs—Jesus, help your people see all children as You see them, remembering that what we do for them, we really do for you.

“The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me’” (Matthew 25:40, nasb).

4. Love for God’s Word—All knowing God, open children’s eyes to see wonderful things in your word, so it can light their path.

“Open my eyes, that I may behold wonderful things from Your law…Your word is a lamp to my feet and a light to my path”
(Psalm 119:18, 105 nasb).

5. Hope and Protection for Refugees—God, our refuge, comfort and protect children and families who have had to leave their homes.

“You are my hiding place; You preserve me from trouble; You surround me with songs of deliverance” (Psalm 32:7, nasb).

6. Freedom from Racism and Prejudice—Lord of all nations, give children love for people of all races and protect them from others’ hatred.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus (Galatians 3:28, nasb).

7. Give and Receive Kindness—Gracious God, help children to know Your compassion and forgiveness and to share this grace with others.

“Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you” (Ephesians 4:32, nasb).

8. More Children’s Workers—Lord of the harvest, send workers to reach children who have not yet heard the good news of Jesus.

“The harvest is plentiful, but the laborers are few; therefore beseech the Lord of the harvest to send out laborers into His harvest” (Luke 10:2 nasb).

9. Place to Grow in Faith—Good Shepherd, lead children into church communities that will spur them on toward love and good deeds.

“And let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (Hebrews 10:24-25, nasb).

10. Learn to Love God Wholeheartedly—Loving God, may each child grow to love you with all their heart, soul, mind and strength.

“And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength” (Mark 12:30, nasb).

11. Place of Belonging for Orphans—Father to the fatherless, send families and workers who will love and care for orphans.

“Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world” (James 1:27, nasb).

12. Confidence in God—Faithful God, show children they can trust in You to be their hope and confidence in all things.

“For You are my hope; O Lord GOD, You are my confidence from my youth” (Psalm 71:5, nasb).